Everything that is contrary to right reason is sin.
Clement of Alexandria
The Paedagogus, Book I
Chapter XIII
Everything that is contrary to right reason is sin.
Clement of Alexandria
The Paedagogus, Book I
Chapter XIII
Each one of us, who sins, with his own free-will chooses punishment, and the blame lies with him who chooses.
Clement of Alexandria
The Paedagogus, Book I
Chapter VIII
Thus also He who is our great General, the Word, the Commander-in-chief of the universe, by admonishing those who throw off the restraints of His law, that He may effect their release from the slavery, error, and captivity of the adversary, brings them peacefully to the sacred concord of citizenship.
Clement of Alexandria
The Paedagogus, Book I
Chapter VIII
Now the law is ancient grace given through Moses by the Word.
Clement of Alexandria
The Paedagogus, Book I
Chapter VII
The face of God is the Word by whom God is manifested and made known. Then also was he named Israel, because he saw God the Lord. It was God, the Word, the Instructor, who said to him again afterwards, “Fear not to go down into Egypt.” See how the Instructor follows the righteous man, and how He anoints the athlete, teaching him to trip up his antagonist.
Clement of Alexandria
The Paedagogus, Book I
Chapter VII
But our Instructor is the holy God Jesus, the Word, who is the guide of all humanity. The loving God Himself is our Instructor.
Clement of Alexandria
The Paedagogus, Book I
Chapter VII
But since He said, “And the bread which I will give is My flesh,” and since flesh is moistened with blood, and blood is figuratively termed wine, we are bidden to know that, as bread, crumbled into a mixture of wine and water, seizes on the wine and leaves the watery portion, so also the flesh of Christ, the bread of heaven absorbs the blood; that is, those among men and into sympathy, in consequence of the nourishment which flows from the Word; and into immortality, through His guidance:
Clement of Alexandria
The Paedagogus, Book I
Chapter VI
The Lord ministers all good and all help, both as man and as God: as God, forgiving our sins; and as man, training us not to sin. Man is therefore justly dear to God, since he is His workmanship. The other works of creation He made by the word of command alone, but man He framed by Himself, by His own hand, and breathed into him what was peculiar to Himself.
Clement of Alexandria
The Paedagogus, Book I
Chapter III
Now, O you, my children, our Instructor is like His Father God, whose son He is, sinless, blameless, and with a soul devoid of passion; God in the form of man, stainless, the minister of His Father’s will, the Word who is God, who is in the Father, who is at the Father’s right hand, and with the form of God is God.
Clement of Alexandria
The Paedagogus, Book I
Chapter II
If it is thy wish, be thou also initiated; and thou shall join the choir along with angels around the unbegotten and indestructible and the only true God, the Word of God, raising the hymn with us. This Jesus, who is eternal, the one great High Priest of the one God, and of His Father, prays for and exhorts men.
This am I, this God wills, this is symphony, this the harmony of the Father, this is the Son, this is Christ, this the Word of God, the arm of the Lord, the power of the universe, the will of the Father; of which things there were images of old, but not all adequate. I desire to restore you according to the original model, that you may become also like Me. I anoint you with the ungent of faith, by which you throw off corruption, and show you the naked form of righteousness by which you ascend to God.
Clement of Alexandria
Exhortation to the Heathen
Chapter XII