The heavenly and truly divine love comes to men thus, when in the soul itself the spark of true goodness, kindled in the soul by the Divine Word, is able to burst forth into flame; and, what is of the highest importance, salvation runs parallel with sincere willingness—choice and life being, so to speak, yoked together.
Clement of Alexandria
Exhortation to the Heathen
Chapter XI
For just as, had the sun not been in existence, night would have brooded over the universe notwithstanding the other luminaries of heaven; so, had we nor known the Word, and been illuminated by Him; we should have been nowise different from fowls that are being fed, fattened in darkness, and nourished for death. Let us then admit the light, that we may admit God; let us admit the light, and become disciples to the Lord.
Clement of Alexandria
Exhortation to the Heathen
Chapter XI
For think not that stones, and stocks, and birds, and serpents are sacred things, and men are not; but, on the contrary, regard men as truly sacred, and take beasts and stones for what they are.
…But ye, thus maimed as respects the truth, blind in mind, deaf in understanding, are not grieved, are not pained, have had no desire to see heaven and the Maker of heaven, nor, by fixing your choice on salvation, have sought to hear the Creator of the universe, and to learn of Him; for no hindrance stands in the way of him who is bent on the knowledge of God. Neither childlessness, nor poverty, nor obscurity, nor want, can hinder him who eagerly strives after the knowledge of God; nor does any one who has conquered by brass or iron the true wisdom for himself choose to exchange it, for it is vastly preferred to everything else.
Clement of Alexandria
Exhortation to the Heathen
Chapter X
The will and the energy of God is the effective and foreseeing cause of every time and place and age, and of every nature. The will is the reason (λόγος) of the intellectual soul, which [reason] is within us, inasmuch as it is the faculty belonging to it which is endowed with freedom of action.
Irenaeus of Lyons
Lost Writings
Fragment V
Now, good things are eternal and without end with God, and therefore the loss of these is also eternal and never-ending. It is in this matter just as occurs in the case of a flood of light: those who have blinded themselves, or have been blinded by others, are for ever deprived of the enjoyment of light. It is not, [however], that the light has inflicted upon them the penalty of blindness, but it is that the blindness itself has brought calamity upon them: and therefore the Lord declared, “He that believeth in Me is not condemned,” that is, is not separated from God, for he is united to God through faith.
Irenaeus of Lyons
Against Heresies, Book V
Chapter XXVII
Since God, therefore, gave [to man] such mental power man knew both the good of obedience and the evil of disobedience, that the eye of the mind, receiving experience of both, may with judgment make choice of the better things; and that he may never become indolent or neglectful of God’s command;
…Those persons, therefore, who have apostatized from the light given by the Father, and transgressed the law of liberty, have done so through their own fault, since they have been created free agents, and possessed of power over themselves.
Irenaeus of Lyons
Against Heresies, Book IV
Chapter XXXVIII
This expression [of our Lord], “How often would I have gathered thy children together, and thou wouldest not,” set forth the ancient law of human liberty, because God made man a free [agent] from the beginning, possessing his own power, even as he does his own soul, to obey the behests of God voluntarily, and not by compulsion of God.
2…But since all men are of the same nature, able both to hold fast and to do what is good; and, on the other hand, having also the power to cast it from them and not to do it…
4…But because man is possessed of free will from the beginning, and God is possessed of free will, in whose likeness man was created, advice is always given to him to keep fast the good, which thing is done by means of obedience to God.
5. And not merely in works, but also in faith, has God preserved the will of man free and under his own control saying, “According to thy faith be it unto thee;” thus showing that there is a faith specially belonging to man, since he has an opinion specially his own.
Irenaeus of Lyons
Against Heresies, Book IV
Chapter XXXVII