Now it is well-pleasing to Him that we should be saved; and salvation is effected through both well-doing and knowledge, of both of which the Lord is the teacher.
Clement of Alexandria
The Stromata, Book VI
Chapter XV
Now it is well-pleasing to Him that we should be saved; and salvation is effected through both well-doing and knowledge, of both of which the Lord is the teacher.
Clement of Alexandria
The Stromata, Book VI
Chapter XV
If, then, both proclaim the Word—the one by writing, the other by speech—are not both then to be approved, making, as they do, faith active by love? It is by one’s own fault that he does not choose what is best; God is free of blame.
…On him who by Divine Providence meets in with it, it confers the very highest advantages,—the beginning of faith, readiness for adopting a right mode of life, the impulse towards the truth, a movement of inquiry, a trace of knowledge; in a word, it gives the means of salvation. And those who have been rightly reared in the words of truth, and received provision for eternal life, wing their way to heaven.
…One’s own conscience is best for choosing accurately or shunning. And its firm foundation is a right life, with suitable instruction.
Clement of Alexandria
The Stromata, Book I
Chapter I
The heavenly and truly divine love comes to men thus, when in the soul itself the spark of true goodness, kindled in the soul by the Divine Word, is able to burst forth into flame; and, what is of the highest importance, salvation runs parallel with sincere willingness—choice and life being, so to speak, yoked together.
Clement of Alexandria
Exhortation to the Heathen
Chapter XI
For think not that stones, and stocks, and birds, and serpents are sacred things, and men are not; but, on the contrary, regard men as truly sacred, and take beasts and stones for what they are.
…But ye, thus maimed as respects the truth, blind in mind, deaf in understanding, are not grieved, are not pained, have had no desire to see heaven and the Maker of heaven, nor, by fixing your choice on salvation, have sought to hear the Creator of the universe, and to learn of Him; for no hindrance stands in the way of him who is bent on the knowledge of God. Neither childlessness, nor poverty, nor obscurity, nor want, can hinder him who eagerly strives after the knowledge of God; nor does any one who has conquered by brass or iron the true wisdom for himself choose to exchange it, for it is vastly preferred to everything else.
Clement of Alexandria
Exhortation to the Heathen
Chapter X
The business of the Christian is nothing else than to be ever preparing for death (μελεπᾷν ἀποθνήσκειν).
Irenaeus of Lyons
Lost Writings
Fragment XI
And justly indeed is he led captive, who had led men unjustly into bondage; while man, who had been led captive in times past, was rescued from the grasp of his possessor, according to the tender mercy of God the Father, who had compassion on His own handiwork, and gave to it salvation, restoring it by means of the Word—that is, by Christ—in order that man might learn by actual proof that he receives incorruptibility not of himself, but by the free gift of God.
Irenaeus of Lyons
Against Heresies, Book V
Chapter XXI
But vain in every respect are they who despise the entire dispensation of God, and disallow the salvation of the flesh, and treat with contempt its regeneration, maintaining that it is not capable of incorruption. But if this indeed does not attain salvation, then neither did the Lord redeem us with His blood, nor is the cup of the Eucharist the communion of His blood, nor the bread which we break the communion of His body.
Irenaeus of Lyons
Against Heresies, Book V
Chapter II
…so also did Mary, having a man betrothed [to her], and being nevertheless a virgin, by yielding obedience, become the cause of salvation, both to herself and the whole human race.
Irenaeus of Lyons
Against Heresies, Book III
Chapter XXII
Rusticus the prefect said, “Do you suppose, then, that you will ascend into heaven to receive some recompense?” Justin said, “I do not suppose it, but I know and am fully persuaded of it.”
The Martyrdom of Justin Martyr
Chapter IV